{"id":184,"date":"2020-02-11T09:52:58","date_gmt":"2020-02-11T09:52:58","guid":{"rendered":"https:\/\/www.selamli.com\/site\/?p=184"},"modified":"2020-02-11T09:52:58","modified_gmt":"2020-02-11T09:52:58","slug":"erdemli-bireyden-erdemli-topluma","status":"publish","type":"post","link":"https:\/\/www.selamli.com\/site\/2020\/02\/11\/erdemli-bireyden-erdemli-topluma\/","title":{"rendered":"Erdemli Bireyden Erdemli Topluma"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">Yunus Ek\u015fi<\/h2>\n\n\n\n<h1 class=\"wp-block-heading\"> <\/h1>\n\n\n\n<ul class=\"wp-block-list\"><li><a rel=\"noreferrer noopener\" href=\"http:\/\/www.facebook.com\/sharer.php?u=http:\/\/www.yenisoz.com.tr\/erdemli-bireyden-erdemli-topluma-makale-44327\" target=\"_blank\"> <\/a><\/li><li><a rel=\"noreferrer noopener\" href=\"https:\/\/twitter.com\/intent\/tweet?text=ERDEML%C4%B0%20B%C4%B0REYDEN%20ERDEML%C4%B0%20TOPLUMA&amp;url=http:\/\/www.yenisoz.com.tr\/erdemli-bireyden-erdemli-topluma-makale-44327\" target=\"_blank\"> <\/a><\/li><li><\/li><\/ul>\n\n\n\n<p>29 Ocak 2020 \u00c7ar\u015famba &#8211; 00:14&nbsp;<a href=\"http:\/\/www.yenisoz.com.tr\/erdemli-bireyden-erdemli-topluma-makale-44327#yorumyaz\">Yorum Yaz<\/a><\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"http:\/\/www.yenisoz.com.tr\/resim\/yazar\/205.jpg\" alt=\"Yunus Ek\u015fi\"\/><\/figure>\n\n\n\n<p>Erdem kavram\u0131 ile ilgili tan\u0131mlamalara bakt\u0131\u011f\u0131m\u0131zda; ahlak\u0131n \u00f6vd\u00fc\u011f\u00fc ve ahlakl\u0131 olman\u0131n gerektirdi\u011fi do\u011fruluk, yard\u0131mseverlik, yi\u011fitlik, bilgelik, al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fck, iyi y\u00fcreklilik, \u00f6l\u00e7\u00fcl\u00fcl\u00fck gibi niteliklerin ortak ad\u0131 olarak tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n<p>Bu tan\u0131mlama insan merkezli olup, toplumsal tepkiselli\u011fi ile belki de en \u00f6nemli kavramlardan biridir diyebiliriz.<\/p>\n\n\n\n<p>\u015eik\u00e2yet edip durdu\u011fumuz bir\u00e7ok konuda erdem kavram\u0131n\u0131n insanlarda i\u00e7eri\u011finin yoksunlu\u011funu g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n<p>Sorunlar\u0131n \u00e7\u00f6zme y\u00f6ntemleri sebep ili\u015fkisi ile ba\u015flamay\u0131p, sonu\u00e7lar\u0131 ile konu\u015fulmaya ba\u015fland\u0131\u011f\u0131nda, adeta orada bir su\u00e7lama ve sarmal bir a\u00e7mazl\u0131\u011f\u0131n olu\u015fmas\u0131 ka\u00e7\u0131n\u0131lmaz hale geliyor. Do\u011fal olarak buradan dinlemeye, anlamaya yana\u015fmayan bir \u00e7at\u0131\u015fma \u00e7\u0131k\u0131yor.<\/p>\n\n\n\n<p>\u0130nsan do\u011fas\u0131 itibari ile bar\u0131\u015f\u00e7\u0131 yap\u0131c\u0131 y\u00f6n\u00fc do\u011fu\u015ftan gelir. &nbsp;Bunun i\u00e7in yarat\u0131c\u0131n\u0131n yaratt\u0131\u011f\u0131 insanla ilgili&nbsp;<strong>\u2018&#8217;&nbsp;<\/strong><strong>O halde sen y\u00fcz\u00fcn\u00fc, bir Hanif olarak dine, Allah&#8217;\u0131n insanlar\u0131 \u00fczerinde yaratt\u0131\u011f\u0131 f\u0131trata \u00e7evir. Allah&#8217;\u0131n yarat\u0131\u015f\u0131nda de\u011fi\u015ftirme olamaz. Do\u011fru ve eskimez din i\u015fte budur. Fakat insanlar\u0131n \u00e7oklar\u0131 bilmiyorlar.&#8221; (Rum 30)<\/strong><\/p>\n\n\n\n<p>\u0130nsan\u0131n \u00f6n\u00fcndeki hayat, kendisini sorumlu k\u0131lan \u00f6zg\u00fcr iradesi ile tercihlerinin olu\u015fmas\u0131, insanda \u00e7at\u0131\u015fman\u0131n yine merkezini olu\u015fturmaktad\u0131r. \u0130nsan i\u00e7in do\u011fru ve yanl\u0131\u015f tercihi buradan ba\u015flamaktad\u0131r.<\/p>\n\n\n\n<p>\u0130nsan davran\u0131\u015flar\u0131n\u0131n belirleyicisi konusunda; ailenin etkisi, \u00e7evrenin etkisi, toplumun etkisi ki\u015fiye bask\u0131c\u0131 y\u00f6n\u00fc ile tek tarafl\u0131 bir dayatma ile verilir. Bunu ister do\u011fru kabul edin ister yanl\u0131\u015f, davran\u0131\u015flar\u0131 belirleyen, aile, \u00e7evre ve toplum dayatmalar\u0131 taklidi olup tahkiki y\u00f6n\u00fc yoktur.<\/p>\n\n\n\n<p><strong>Ki\u015fi bu \u00fc\u00e7l\u00fc bask\u0131y\u0131 sorgulamaya ba\u015flad\u0131\u011f\u0131nda, karar verirken f\u0131trat\u0131na d\u00f6nerek orada y\u00fckselen vicdan\u0131n sesine kulak verdi\u011finde, aile, \u00e7evre ve toplum bask\u0131 alanlar\u0131ndan s\u0131yr\u0131labilir.<\/strong><\/p>\n\n\n\n<p>Yarat\u0131l\u0131\u015f\u0131nda olan erdemlili\u011fi tan\u0131mlayan; do\u011fruluk, adalet, d\u00fcr\u00fcstl\u00fck, al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fck, hakka riayet, zorba olmayan gibi olumlu nitelikleri aksiyoner bir ak\u0131lla, muhakeme g\u00fcc\u00fcn\u00fc \u00f6ne \u00e7\u0131kartarak,&nbsp;<strong>ba\u011f\u0131ms\u0131z karakterin meyvesi olan \u2018&#8217;erdemli insan&#8221; olma \u00f6zelli\u011fini kazanabilir<\/strong>.<\/p>\n\n\n\n<p>Bu elbette bir sanc\u0131l\u0131 d\u00fc\u015f\u00fcnce s\u00fcrecidir. Ki\u015finin sorgulay\u0131c\u0131 y\u00f6n\u00fcn\u00fcn varl\u0131k y\u00f6n\u00fc ile ba\u015flamas\u0131; olaylar\u0131 olu\u015fturan bireylerin, kurumlar\u0131n, toplumlar\u0131n sorunun merkezinde oldu\u011funu g\u00f6recektir.<\/p>\n\n\n\n<p>Erdemli insan\u0131n zihinsel m\u00fccadele yolculu\u011fu, en \u00e7ok toplumsal \u00e7o\u011funluk bask\u0131s\u0131na maruz kalarak; ya sessizli\u011fe b\u00fcr\u00fcn\u00fcr ya da toplumsal bask\u0131n\u0131n yo\u011funlu\u011fundan dolay\u0131 rota k\u0131rabilir.<\/p>\n\n\n\n<p><strong>Toplumsal kabullerin sorgulanamayaca\u011f\u0131 anlay\u0131\u015f\u0131n\u0131 ancak erdemli insanlar delebilir.<\/strong>&nbsp;Alaca\u011f\u0131 b\u00fct\u00fcn ele\u015ftirilere ve toplum d\u0131\u015f\u0131 itme yaln\u0131zla\u015ft\u0131rma yakla\u015f\u0131mlar\u0131na ra\u011fmen, burada dik duran erdemli insan, kayg\u0131 ve endi\u015felerini sadece do\u011frunun, hakk\u0131n ve adaletin ger\u00e7ekle\u015fmesi y\u00f6n\u00fcnde ta\u015f\u0131r.<\/p>\n\n\n\n<p>Bu insanlar toplumun her farkl\u0131 kesiminden \u00e7\u0131kabilir. Erdemli insan her hangi bir gurup, bir d\u00fc\u015f\u00fcnce yap\u0131s\u0131na mahsus de\u011fildir. \u0130nsan yarat\u0131l\u0131\u015f\u0131nda, ne ailesini ne \u00e7evresini nede toplumunu se\u00e7emiyor. Dolay\u0131s\u0131 ile \u015fu kesimden erdemli insan \u00e7\u0131kmaz gibi \u00f6nyarg\u0131lar yanl\u0131\u015ft\u0131r. K\u00e2firden \u0130brahim gibi bir muvahhit peygamber, Nuh peygamberden de k\u00e2fir bir o\u011fulun \u00e7\u0131kabilece\u011fi ger\u00e7e\u011fini bilmek gerekir.<\/p>\n\n\n\n<p><strong>Kabulleriniz, do\u011frular\u0131n\u0131z yanl\u0131\u015f olabilir.&nbsp; Tart\u0131\u015fmak ve ele\u015ftirmek do\u011fruya ula\u015fmak i\u00e7in erdemli insan\u0131n temel \u00f6zelli\u011fidir<\/strong>. Erdemli insan fikirlerinin ele\u015ftirilmesinden \u00e7ekinmez. Aksine bu ele\u015ftirileri kendisi i\u00e7in bir k\u0131lavuz olarak g\u00f6r\u00fcr. Do\u011fruluk ve tutarl\u0131l\u0131k, \u00e7eli\u015fkisizlik ilkeleri ile yap\u0131lan ele\u015ftiriler yermek i\u00e7in de\u011fil, yapmak i\u00e7indir. Buna kendisini kapayan birey ve bireylerden olu\u015fmu\u015f toplumun geli\u015fmesi,&nbsp; adalet ve do\u011fruluk anlay\u0131\u015f\u0131 olarak katk\u0131 sa\u011flayacak y\u00f6nde olmaz.<\/p>\n\n\n\n<p>\u00c7eli\u015fkili bireylerin davran\u0131\u015flar\u0131n\u0131 , taklit ettikleri esaslar belirliyor. Bireyler ve zaman tahkiki bir s\u00fcrece girerse bireysel geli\u015fim ve bar\u0131\u015f, toplumsal geli\u015fim ve bar\u0131\u015fa en y\u00fcksek oranda yans\u0131yor.&nbsp;<\/p>\n\n\n\n<p>Bu s\u00fcrecin en iyi toplumsal geli\u015ftirme y\u00f6n\u00fc e\u011fitim olup, T\u00fcrk e\u011fitim sistemi ba\u015ftan a\u015fa\u011f\u0131ya g\u00f6zden ge\u00e7irilmelidir. Yine i\u015f gelip siyasi y\u00f6netimde sorumluluk alm\u0131\u015f y\u00f6neticilerimize dayan\u0131yor.<\/p>\n\n\n\n<p>\u2026Bir toplumu olu\u015fturan fertler kendi i\u00e7 d\u00fcnyalar\u0131ndakini de\u011fi\u015ftirinceye kadar, Allah onlar\u0131n olu\u015fturdu\u011fu toplumu de\u011fi\u015ftirmez\u2026(Rad 11)<\/p>\n\n\n\n<p>Selam ve dua ile\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yunus Ek\u015fi 29 Ocak 2020 \u00c7ar\u015famba &#8211; 00:14&nbsp;Yorum Yaz Erdem kavram\u0131 ile ilgili tan\u0131mlamalara bakt\u0131\u011f\u0131m\u0131zda; ahlak\u0131n [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-184","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/posts\/184","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/comments?post=184"}],"version-history":[{"count":1,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/posts\/184\/revisions"}],"predecessor-version":[{"id":185,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/posts\/184\/revisions\/185"}],"wp:attachment":[{"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/media?parent=184"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/categories?post=184"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/tags?post=184"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}