K\u00f6y\u00fcm\u00fcz\u00fcn ilk yerlileri ve ondan sonra gelen di\u011fer g\u00f6\u00e7men kabileleri, bir araya gelerek bir k\u00f6y\u00fc olu\u015fturacak kadar \u00e7o\u011funlu\u011fa ula\u015f\u0131p tarihteki yerini al\u0131rlar. Adetleri, gelenekleri, t\u00f6releri ve sosyal yap\u0131lar\u0131 ayr\u0131 ayr\u0131 olan bu karma kabileler, zamanla kayna\u015f\u0131r bir arada ya\u015faman\u0131n zaruriyetini kabullenirler. B\u00f6ylece \u015fimdiki ad\u0131yla tipik bir Anadolu k\u00f6y\u00fc olarak g\u00fcn\u00fcm\u00fcze de\u011fin ula\u015f\u0131rlar.<\/p>\n\n\n\n
\u015e\u00fcphesiz ki, insano\u011flunun ya\u015fad\u0131\u011f\u0131 her yerde mutlaka \u00e7e\u015fitli sorunlar\u0131n ve olumsuzluklar\u0131n olmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Bu do\u011fal olgu, insanl\u0131k ya\u015fad\u0131\u011f\u0131 s\u00fcrece devam edecektir. Burada dikk\u00e2t edilmesi gereken husus art\u0131 ve eksilerin dengeli olmas\u0131d\u0131r. \u0130\u015fte bu dengeyi, tabir yerindeyse kantar\u0131n topuzunu elden ka\u00e7\u0131rmamaya dikk\u00e2t etmi\u015flerdir. Toplumun \u00e7ekirde\u011fini olu\u015fturan bir ailede bile baz\u0131 tats\u0131zl\u0131klar\u0131n olmas\u0131 gibi, k\u00f6y\u00fcm\u00fcz\u00fc olu\u015fturan kabileler aras\u0131nda da bazen istenmeyen olumsuzluklar olmu\u015ftur. Genelde ise anlay\u0131\u015f\u0131n, ho\u015fg\u00f6r\u00fcn\u00fcn, yard\u0131mla\u015fman\u0131n, kaderde ve sevin\u00e7te beraberli\u011fin, adet ve t\u00f6relere ba\u011fl\u0131l\u0131\u011f\u0131n, bilin\u00e7li olmasa da dindarl\u0131\u011f\u0131n hakim oldu\u011fu bir toplum g\u00f6r\u00fcnt\u00fcs\u00fc g\u00f6ze \u00e7arpmaktad\u0131r. \u0130\u015fte bu ba\u011flard\u0131r ki uzun s\u00fcre etkisini g\u00f6stererek, sosyal par\u00e7alanmalar olmadan, aileler ve kabileler aras\u0131 kan davalar\u0131 g\u00fcd\u00fclmeden, kangrene d\u00f6n\u00fc\u015fen sorunlar ya\u015fanmadan, kal\u0131c\u0131 ve k\u00f6kle\u015fmi\u015f kinle\u015fmelere meydan verilmeden bug\u00fcne de\u011fin ya\u015fam\u0131\u015flard\u0131r. Bu durum \u00e7evre k\u00f6ylere g\u00f6re \u00e7ok olumlu ve \u00e7ok sevinilecek bir husustur…<\/p>\n\n\n\n
Bireyleri ve toplumlar\u0131 ayakta tutan unsurlardan birisi de \u015f\u00fcp- hesiz ki ekonomidir. Tarihte g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, g\u00fc\u00e7l\u00fc ekonomiye sahip milletler g\u00fcce de sahip olmu\u015flard\u0131r. Bu g\u00fc\u00e7 siyasetlede desteklenince de zirveye \u00e7\u0131kt\u0131\u011f\u0131 bir ger\u00e7ektir.<\/p>\n\n\n\n
K\u00f6y\u00fcm\u00fcz\u00fcn kuruldu\u011fu zamanlardaki ekonomisini pek bilen yok. Buna kar\u015f\u0131n b\u00fcy\u00fcklerimizin verdi\u011fi bilgilere g\u00f6re; k\u00fc\u00e7\u00fck \u00e7apl\u0131 hayvanc\u0131l\u0131k ve birazda tar\u0131mla u\u011fra\u015ft\u0131klar\u0131 kesinmi\u015f. \u0130leriki zaman- larda arpa-bu\u011fday\u0131n yan\u0131nda ba\u011fc\u0131l\u0131k, ar\u0131c\u0131l\u0131k, sebze ve nohut, mercimek, bur\u00e7ak ve fi\u011fde yeti\u015ftirmi\u015flerdir. Bu u\u011fra\u015flar hep iptidai usullerle yap\u0131la gelmi\u015ftir.<\/p>\n\n\n\n
\u015eartlar, \u00e7o\u011fu zaman el sanatlar\u0131n\u0131, insanlar\u0131n kendi u\u011fra\u015f- malar\u0131 sonunda ortaya \u00e7\u0131kard\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. \u00d6rne\u011fin anlat\u0131m- lara g\u00f6re; yap\u0131 ustal\u0131\u011f\u0131, basit de olsa marangozluk, \u00e7ar\u0131k yap\u0131m\u0131 ve kundura tamircili\u011fi, hayvan ko\u015fum malzemeleri, teneke soba, mangal ve boru yap\u0131mc\u0131l\u0131\u011f\u0131, yel de\u011firmeni i\u015fleri, ip, \u00f6rme, yular yap\u0131mlar\u0131, \u00e7orap, kazak, heybe, atk\u0131, eldiven, kilim yap\u0131mc\u0131l\u0131\u011f\u0131, kad\u0131nlar\u0131n bi\u00e7ki ve diki\u015f i\u015fleri yapt\u0131klar\u0131 bilinen bir ger\u00e7ektir.<\/p>\n\n\n\n
Koyun ve ke\u00e7i ba\u015fta olmak \u00fczere kara s\u0131\u011f\u0131r, cam\u0131z (manda), at,e\u015fek ve kat\u0131r gibi hayvanlar\u0131 beslemi\u015flerdir. Bu hayvanlar\u0131n kendi- lerini, y\u00fcn\u00fcn\u00fc-tifti\u011fini, tereya\u011f\u0131 ve peynirini satarak ge\u00e7imlerini s\u00fcr- d\u00fcrm\u00fc\u015flerdir. Az da olsa cirit ve ko\u015fu at\u0131yla da u\u011fra\u015ft\u0131klar\u0131 g\u00f6r\u00fcl\u00fcr. Avc\u0131l\u0131k geli\u015fmi\u015f oldu\u011fundan pek \u00e7ok taz\u0131 da g\u00fcnl\u00fck ya\u015fant\u0131lar\u0131nda yer alm\u0131\u015ft\u0131r. Say\u0131lar\u0131 en az 250-300 olmak \u00fczere k\u00f6yden 5-6 tane s\u00fcr\u00fcye sahiptiler. Davar\u0131 \u00e7ok olanlar da\u011flardaki \u201ck\u00f6m\u201d ad\u0131n\u0131 ver- dikleri bar\u0131naklarda t\u00e2 bahara kadar kal\u0131rlar, baharda k\u00f6ylere inerler. Bu i\u015f, olduk\u00e7a \u00e7ileli ve zahmetlidir o zamanlarda.<\/p>\n\n\n\n
K\u00f6y\u00fcm\u00fcz\u00fcn t\u00fcm evleri \u00f6nceleri \u201cyer ev\u201d dedikleri tek katl\u0131 yap\u0131lard\u0131. Bunlar ta\u015ftan ve kerpi\u00e7ten yap\u0131l\u0131r, taban\u0131 toprak, tavan\u0131 sap-saman kar\u0131\u015f\u0131m\u0131 \u00e7amur (moloz), \u00fcst\u00fcne toprak, onun \u00fcst\u00fcne de \u00e7orak at\u0131l\u0131r ve tuzlanarak lo\u011flan\u0131rd\u0131 (silindirik ta\u015f). Baz\u0131 evlerin ah\u0131rlar\u0131 biti\u015fik oldu\u011fu i\u00e7in evlere giri\u015f yerinden hayvanlar da girerdi. Bunun \u00e7ok zararlar\u0131 vard\u0131 ama, mecburiyet bellerini k\u0131r\u0131yordu\u2026 Evlerin k\u00fc\u00e7\u00fck k\u00fc\u00e7\u00fck \u201ctoplu\u201d denilen pencereleri olurdu. Kimi evlerin tavan\u0131nda (astar\u0131nda) bile toplusu vard\u0131. Ev i\u00e7lerinde tahtadan veya kerpi\u00e7ten sekiler (sedir) olur, bir veya iki odas\u0131nda ocak bulunurdu. Evlerin biti\u015fiklerinde tand\u0131r, k\u00f6m, ah\u0131r, samanl\u0131k gibi m\u00fc\u015ftemil\u00e2t\u0131 mutlaka vazge\u00e7ilmezlerindendi. Evlerin \u00f6n\u00fcnde ta\u015ftan, dikenli bitkilerden olu\u015fan \u00e7itler, \u00e7al\u0131 \u00e7\u0131rp\u0131dan olu\u015fan bast\u0131rmalar bulunurdu. Zaman ilerledik\u00e7e alt taraf\u0131 ah\u0131r olmak \u00fczere iki katl\u0131, \u00fcst\u00fc d\u00fcz daml\u0131 evler olu\u015fmaya ba\u015flad\u0131. B\u00f6yle evler d\u0131\u015far\u0131dan olmak \u00fczere ta\u015ftan merdivenli ve geni\u015f balkonlara sahipti. S\u0131valar\u0131 \u00e7amur badanas\u0131 kire\u00e7ten olurdu. Sergileri has\u0131r kilim, baz\u0131lar\u0131nda hal\u0131, minder ve berdi veya hal\u0131 yast\u0131kla donat\u0131l\u0131rd\u0131. Bazen de hal\u0131lar\u0131 duvara asarlard\u0131. Evin odalar\u0131na \u201cg\u00f6z\u201d, antreye\/hole \u201cm\u00e2abeyn\u201d, balkon veya d\u0131\u015far\u0131 k\u0131s\u0131mlar\u0131na da \u201chayat\u201d derlerdi.<\/p>\n\n\n\n
Hemen herkes k\u0131\u015fl\u0131k yiyeceklerini kendileri yapard\u0131. Bunlar bulgur, yarma, d\u00fc\u011f\u00fcr, ince ve iri tarhana, tere ya\u011f\u0131, peynir, \u00e7\u00f6kelek, tur\u015fu, pekmez, ek\u015fi, \u00e7alma, pestil, meyve ve sebzelerin kurutulmas\u0131, turp, pancar, yerelmas\u0131 ve pelitlerin kuyulanmas\u0131 gibi i\u015fler say\u0131labilir. Hayvan \u00e7ok oldu\u011fu i\u00e7in varl\u0131kl\u0131 aileler, etleri iplerde kurutarak k\u0131\u015fa haz\u0131rl\u0131k yaparlard\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"
K\u00f6y\u00fcm\u00fcz\u00fcn ilk yerlileri ve ondan sonra gelen di\u011fer g\u00f6\u00e7men kabileleri, bir araya gelerek bir k\u00f6y\u00fc olu\u015fturacak […]<\/p>\n","protected":false},"author":3,"featured_media":53,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-30","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-selamli"],"_links":{"self":[{"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/posts\/30","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/comments?post=30"}],"version-history":[{"count":2,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/posts\/30\/revisions"}],"predecessor-version":[{"id":54,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/posts\/30\/revisions\/54"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/media\/53"}],"wp:attachment":[{"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/media?parent=30"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/categories?post=30"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.selamli.com\/site\/wp-json\/wp\/v2\/tags?post=30"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}